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Traces
of human settlement have been found on the site of La Cite that
date back to 600 BC.
The
Romans marched into Provence and Langudoc in 122 BC. They fortified
the strategic heights of the town they called Carcasso and for 500
years the town served as an important centre on the via Aquitaine,
a thriving town between the port of Narbonne and Toulouse.
The
Visigoths took the town in 460AD and held it successfully until
they in turn were up rooted by Arabic, Saracen, raiding parties
out of Iberia in the spring of 725AD. The Saracens installed sympathetic
local rulers in the town they called Charchachouna until they too
were forced out by the armies of the Carolingian king Pepin the
Short in 759.
After
the death of Pepin's son, Charlemagne, the Frankish empire of the
Carolingians fell to pieces with local lords siezing the opportunity
to gain control of vast areas. The age of feudalism had arrived.
The Trencavels, vicomtes of Albi, Carcassonne, Beziers and Nimes
set up their base in the imposing fortress of La Cité. In
many ways this was the Golden era of the Languedoc, a thriving economy
allowed a cultural explosion and Carcassonne hosted the most famous
travelling poets, singers and story tellers of the era. The troubadours
who performed for the court of the Trancavels included Ramon de
Miraval and Peire Vidal.
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This
period of calm prosperity however was not to last. The break down
of the twin axis of Carolignian power -heavy cavalry and devote,
militant priests- had created a Catholic hierarchy more devoted
to worldly pleasures than spiritual purity. In the vacuum this created
grew a new religion- Catharism. This religion found many supporters
both amongst the city's artisans, paricularly in the economically
important textile trade, and in the countryside beyond. Tolerated
by the Trancavels, like many lords of the South, because of the
income they derived from the cathar dominated textile industry,
the heretics soon caught the eye of an offended Pope and an expansionist
French king.
This
alliance of Pope Innocent III and Louis VIII lead to the Albigensian
Crusade. Carcassonne fell to the armies of Simon de Montfort on
the 15th August 1209. Simon's son, Amaury, unable to hold the territory
ceded the town and it's lands to the King in 1224.
Under
royal control this crucially important town was further fortified,
a large second exterior wall and mote added as well as the Saint-Nazaire
cathederal. The "new" low town at the foot of the fortress
expanded greatly and Carcassonne as we know it today began to take
shape.
This
development however was not without tragedy, in 1355, the English
under Edward, the Black Prince, razed the lower town in frustration
at the French resistance. It was immediately rebuilt around the
churches of Saint Michel and Saint Vincents which had survived the
fire.
Ancient
fortifications however proved to be no protection in the age of
gunpowder and canon, the continual border struggles with the powerful
counts of Barcelona and later the Kings of Aragon,
lead to numerous devasting bombardments of the walls and towers
of both high and low towns.
The
Treaty of the Pyrenees in 1659, which finally ceded Roussillon to
France marked the end of Carcassonne's days as an important strategic
town. From that date onwards Carcassonne the fotress went into gradual
decline. In 1764 the Bishop Armand Bazin de Bezons completed the
job on the low town by filling up the mote and pulling down the
walls to creat the boulevards which now surround the centre.
Theng of the newly construction of the Peirre Paul Riquet, Baron
of Bonrepos, Royal Canal, canal du Midi, in 1681 gave a new lease
of life the towns of Languedoc and the Aude in particular.
Economically
the town continued to thrive, the cloth industry of Toulouse, the
wild silk of Languedoc and the woollen cloth of Carcassonne as well
as the wines and cereals all were very sucessful both in the French
market and throughout Europe and the Middle East. The architecture
of the period can still be seen, the fabulous "hôtels"
that can be found scattered throughout the low town show the enormous
wealth the towns leading merchants amased.
La
Cité had not fared so well and by the beginning of the
1800's was a squalid, tumbling down mess of old walls, decaying
towers and hovels. In 1803 Saint Nazaire's cathedral status was
removed and handed over to the low town's more prosperous Saint
Michel's. In 1850 a decree was passed ordering the final demolition
of the towers and walls. Luckily La Cité found an eloquent
champion in local personality Jean-Pierre Cros-Mayrevieille and
the famous achitect-restaurer Viollet-Le-Duc who between them both
saved the site and rebuilt the walls and towers, albeit in a style
that would have been unrecognisable by their original outlook.
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