Traces
of human settlement have been found on the site of Carcassonne La
Cite that date back to 600 BC.
The
Romans marched into Provence and Langudoc in 122 BC. They fortified
the strategic heights of the town they called Carcasso and for 500
years the town served as an important centre on the via Aquitaine,
a thriving town between the port of Narbonne and Toulouse.
The
Visigoths took the town in 460AD and held it successfully until
they in turn were up rooted by Arabic, Saracen, raiding parties
out of Iberia in the spring of 725AD. The Saracens installed sympathetic
local rulers in the town they called Charchachouna until they too
were forced out by the armies of the Carolingian king Pepin the
Short in 759.
After the death of Pepin's son, Charlemagne, the Frankish
empire of the Carolingians fell to pieces with local lords seizing
the opportunity to gain control of vast areas. The age of feudalism
had arrived. The Trencavels, vicomtes of Albi, Carcassonne, Beziers
and Nimes set up their base in the imposing fortress of La Cité.
In many ways this was the Golden era of the Languedoc, a thriving
economy allowed a cultural explosion and Carcassonne hosted the
most famous traveling poets, singers and story tellers of the era.
The troubadours who performed for the court of the Trancavels included
Ramon de Miraval and Peire Vidal.
This period of calm prosperity however was not to last. The
break down of the twin axis of Carolignian power -heavy cavalry
and devote, militant priests- had created a Catholic hierarchy more
devoted to worldly pleasures than spiritual purity. In the vacuum
this created grew a new religion- Catharism. This religion found
many supporters both amongst the city's artisans, particularly in
the economically important textile trade, and in the countryside
beyond. Tolerated by the Trancavels, like many lords of the South,
because of the income they derived from the cathar dominated textile
industry, the heretics soon caught the eye of an offended Pope and
an expansionist French king.
The alliance of Pope Innocent III and Louis VIII lead to
the Albigensian Crusade. Carcassonne fell to the armies of Simon
de Montfort on the 15th August 1209. Simon's son, Amaury, unable
to hold the territory ceded Carcassonne and it's lands to the King
in 1224.
Under royal control this crucially important town was further
fortified, a large second exterior wall and mote added as well as
the Saint-Nazaire cathedral. The "new" low town at the
foot of the fortress expanded greatly and Carcassonne as we know
it today began to take shape.
This
development however was not without tragedy, in 1355, the English
under Edward, the Black Prince, razed the lower town in frustration
at the French resistance. It was immediately rebuilt around the
churches of Saint Michel and Saint Vincents which had survived the
fire.
Ancient fortifications however proved to be no protection
in the age of gunpowder and canon, the continual border struggles
with the powerful counts of Barcelona and later the Kings of Aragon,
led to numerous devastating bombardments of the walls and towers
of both high and low towns.
The Treaty of the Pyrenees in 1659, which finally ceded Roussillon
to France marked the end of Carcassonne's days as an important strategic
town. From that date onwards Carcassonne the fortress went into
gradual decline. In 1764 the Bishop Armand Bazin de Bezons completed
the job on the low town by filling up the mote and pulling down
the walls to create the boulevards which now surround the centre.
The opening of the new construction of the Pierre Paul Riquet,
Baron of Bonrepos, Royal Canal- Canal du Midi, in 1681 gave a new
lease of life the towns of Languedoc and the Aude in particular.
Economically
Carcassonne continued to thrive, the cloth industry of Toulouse,
the wild silk of Languedoc and the woollen cloth of Carcassonne
as well as the wines and cereals all were very successful both in
the French market and throughout Europe and the Middle East. The
architecture of the period can still be seen, the fabulous "hôtels"
that can be found scattered throughout the low town show the enormous
wealth the towns leading merchants amassed.
La
Cité had not fared so well and by the beginning of the
1800's was a squalid, tumbling down mess of old walls, decaying
towers and hovels. In 1803 Saint Nazaire's cathedral status was
removed and handed over to the low town's more prosperous Saint
Michel's. In 1850 a decree was passed ordering the final demolition
of the towers and walls. Luckily La Cité found an eloquent
champion in local personality Jean-Pierre Cros-Mayrevieille and
the famous achitect-restaurer Viollet-Le-Duc who between them both
saved the site and rebuilt the walls and towers, albeit in a style
that would have been unrecognizable by their original outlook.
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